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Cake day: June 26th, 2023

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  • I suppose, more specifically, self identity as defined by one’s belonging to any number of a given set of social groups (e.g., fandom. nation, gender, race, religion, socioeconomic class, etc.)

    I more or less believe that the concept of the self or of one’s identity is arbitrary: that there really is no self to identify.


  • I take your point, but that doesn’t mean that I find the left to be much more appealing than the right, at least in terms of its ability to make worthwhile systemic change. The end result is the same. The American “right” and “left” are obsessed with their own flavor of identity politics, and that is what defines them over their approaches to government and economics. America’s “left” is still seemingly anti-socialist.

    I don’t think that people should go out of their way to offend others, and the left’s propensity for tolerance is somewhat better than that of the right’s, but the postmodern social construct that is “identity,” at least in American culture, inspires tribalism and disunity. The right, being so opposed to postmodernism, itself, has unwittingly adopted the construct of identity, regardless.

    And I don’t wish to invalidate others’ experiences as members of identity tribes, especially those who have been (or still are) wrongfully subjugated by coercive powers in our society that may even force an identity construct upon them, but generally, feuding between opposing identity tribes seems to me to be a distraction from making a systemic shift toward a better society. Identities don’t care about social welfare, though they may claim to; they care about ensuring they remain or grow stronger as modes of personal validation or actualization. They struggle against each other, as if they are, themselves, organisms fighting for survival.

    People aren’t defined by the subscription list of their identities (including “left” and “right”). We are not the final distillation of social performance. We just are—a cross section of experience, carried from one moment to the next.


  • I am a socialist, though I do not subscribe to all of the American left’s social or moral takes. I just want everyone to have a strong government-provided safety net, good social services, and a satisfying life that isn’t defined by the type of work one does or one’s profession.

    edit: Having said that, it doesn’t seem like either the “left” or the “right,” at least in America, truly cares about effecting these sorts of changes. They just want to be loud.




  • Let’s remove the context of AI altogether.

    Say, for instance, you were to check out and read a book from a free public library. You then go on to use some of the book’s content as the basis of your opinions. More, you also absorb some of the common language structures used in that book and unwittingly use them on your own when you speak or write.

    Are you infringing on copyright by adopting the book’s views and using some of the sentence structures its author employed? At what point can we say that an author owns the language in their work? Who owns language, in general?

    Assuming that a GPT model cannot regurgitate verbatim the contents of its training dataset, how is copyright applicable to it?

    Edit: I also would imagine that if we were discussing an open source LLM instead of GPT-4 or GPT-3.5, sentiment here would be different. And more, I imagine that some of the ire here stems from a misunderstanding of how transformer models are trained and how they function.